Tuesday, October 29, 2013

A Poem

Driving home from retreat in Marin County up Hwy 101, I was struck, again, by the stunning beauty of the redwoods and the huge maples in full autumn splendor of reds and golds. Breathtaking. 

This week I am settling back into my life and will write more next week. For now, here's a poem I hope you'll enjoy.

You Reading This, Be Ready

Starting here, what do you want to remember?
How sunlight creeps along a shining floor?
What scent of old wood hovers, what softened
Sound from outside fills the air?

Will you ever bring a better gift for the world
Than the breathing respect that you carry
Wherever you go right now? Are you waiting
For time to show you some better thoughts?

Then you turn around, starting here, lift this
New glimpse that you found; carry into evening
All that you want from this day. This interval you spent
Reading or hearing this, keep it for life-

What can anyone give you greater than now,
Starting here, right in this room, when you turn around?

-William Stafford, from The Way it Is

Monday, October 14, 2013

Tidying Up

Through the discussion of Wise Mindfulness, I've been thinking more about the common understanding of mindfulness; “paying attention” or “moment-to-moment non-judgmental awareness.” And the question comes up, “pay attention to what?”

The Buddha gives very clear direction and guidance on exactly this in his seminal teaching on the Satipatthana Sutta, The Four Foundations of Mindfulness.  

1.      Mindfulness of the body; posture, movement, sensations
2.      Mindfulness of feelings (not emotions); the quality of experience, whether it’s pleasant, unpleasant, or neutral
3.      Mindfulness of the mind; thoughts and emotions, discerning the many qualities of mind as they appear. A distracted mind is like this, a relaxed mind is like this, an angry mind is like this, a happy mind is like this, etc.
4.      Mindfulness of the Dhammas, or categories of experience; the Five Hindrances, the Seven Factors of Awakening, the Four Noble Truths, the Eightfold Path, etc.

These guidelines work beautifully as both meditation instructions and guidance for our daily lives. They are complex in practice and far reaching in their implications, and deserve much more explanation than I’ve given here.  

A less technical description comes from Nyaniponika Thera, the 20thc renowned Buddhist teacher. He describes mindfulness as “tidying up the mind.” I love that. Here’s what he says about the process.

If anyone whose mind is not harmonized and controlled through methodical meditative training should take a close look at his own everyday thoughts and activities, he will meet with a rather disconcerting sight. Apart from the few main channels of his purposeful thoughts and activities, he will everywhere be faced with a tangled mass of perceptions, thoughts, feelings and casual bodily movements, showing a disorderliness and confusion which he would certainly not tolerate in his living room. Yet this is the state of affairs that we take for granted within a considerable portion of our waking life and our normal mental activity.
           from The Vision of Dhamma

In a couple of days I’ll be leaving for a 10-day silent meditation retreat at Spirit Rock Meditation Center, so this will be the last post for a couple of weeks. As I prepare to leave and look forward to an extended period of practice and deep quiet, I've been thinking about how easy it is for the mind to become scattered, distracted, too full, and just plain messy. I’m ready to tidy up my mind!

Here, again, is one of my favorite poems. Enjoy.

I go among trees and sit still.
All my stirring becomes quiet
Around me like circles on water.
My tasks lie in their places
Where I left them, asleep like cattle.

Then what is afraid of me comes
And lives a while in my sight.
What it fears in me leaves me,
And the fear of me leaves it.
It sings, and I hear its song.

Then what I am afraid of comes.
I live for a while in its sight.
What I fear in it leaves it,                                                              
And the fear of it leaves me.
It sings, and I hear its song.

After days of labor,
Mute in my consternations,
I hear my song at last,
And I sing it. As we sing,
The day turns, and the trees move.


-Wendell Berry

Monday, October 7, 2013

Just the Facts

As the seventh factor of the Eightfold Path, Wise Mindfulness is the practice of careful moment-by-moment, non-judgmental observation of the body, feelings, thoughts and experiences without grasping or rejecting; just being present with bare attention.

Building the awareness and capacity to stay with what is actually happening in any given moment requires tremendous discipline and focus. But with practice, this kind of mindfulness softens and reduces reactivity, and we learn to see things as they are outside of the stories we tell ourselves. This direct experience allows us to pause before we react, making space for wise, considered, and skillful response. Paying attention in this way strengthens, stabilizes, and balances the mind.  

As with wise effort, well-developed mindfulness cultivates the ability to recognize and let go of unskillful, painful or harmful habits, and to recognize and nurture skillful, supportive and effective habits. We learn to inhabit our lives with awareness and care.
We need to be clear which emotions are harmful and which are helpful; then cultivate those that are conducive to peace of mind. Often, due to a lack of knowledge, we accept anger and hatred as natural parts of our minds. This is an example of ignorance being the source of our problems. To reduce our destructive emotions we strengthen the positive ones; such emotional hygiene can contribute to a healthier society.
                  HH Dalai Lama

Mindfulness requires focus and patience, and when it is rooted in kindheartedness with a commitment to the ethics of non-harming, it is transformed from the application of a sterile technique for paying attention to an inspired, compassionate and powerful way of engaging our lives.

 And just for fun...