Monday, June 16, 2014

Work is Real Life

Lately I've been thinking about the nature of work and how we often view of our work-lives as separate from our “real” lives. But work is just like life. It includes everything, the full range of our thoughts, feelings, and emotions. Wherever we are, however we are, the entirety of our lives is always with us. It informs who we are, how we see the world and how we act.

For most of us, we hope our work sustains us in ways beyond our economic needs and desires. Whether we are owners, managers or staff members, we are all trying to manage ourselves and our relationships at work as skillfully as we can. 

We typically want the same things from our jobs regardless of our title: respect, trust, recognition, care, empathy, clear communication, a sense of community, and the freedom to creatively use our minds in ways that access our skills. 

Managing our jobs and our businesses with mindfulness at the core creates a healthy and dignified work environment for everyone. But what is it really and how do we bring it into our work lives?

Mindfulness is the process of steadying, training, and quieting the mind to see what is actually happening around us and within us, in our minds, hearts and bodies. As our awareness develops, we’re more able to step out of the center of our own stories increasing our capacity for curiosity, expanding our tolerance and resilience, and decreasing the mind’s habitual patterns of unhelpful judgments and internal criticism. 

By training the mind and body to notice and pay attention to what’s happening, the tension in the mind and the stress in the body often decrease. This gives us more access to our innately clear minds, our naturally kind hearts and our discerning wisdom which in turn lead to skillful, wise action and effective response.

It’s important to recognize that mindfulness is not about becoming a better this or that. It’s about becoming fully aware of whatever is happening, whether we like it or not, whether it’s pleasant or painful, and finding some ease even with difficulty. In essence, mindfulness increases our capacity to manage the day-to-day challenges and joys of life wherever we are.

Quick & Easy Practices:
You can use mindful awareness practices anywhere, anytime and they are especially effective at work. Here are a few practices you might like.

Mindfulness of the Body:
Anytime you feel stress, anxiety or fear, see if you can feel the bottoms of your feet on the floor. If you’re sitting in a chair, try getting a sense of your bottom in the chair. Try it now. Notice what happens. What do you feel? What are you thinking about? 

What happens when you do this, is that it immediately stops the mind-chatter about other stress. It doesn't solve the problem, but it re-directs your attention and brings the nervous system back into balance while you focus on these sensations. This works because the brain will not advance two story-lines at once. Try that, too. See if you can focus on the sensations of your feet touching the floor while you think about the cause of your anxiety. You probably can’t do both.

Mindfulness of the Breath:
Taking a deep breath is a powerful and immediate way of calming the nervous system and letting us see a situation with a little more clarity. Try to get a sense of your breathing. Just feel your breath coming and going. Notice how breathing happens on its own without you controlling it, though you can certainly change its rhythm and depth. 

Placing attention on the breath functions similarly to noticing the feet on the floor. It re-directs the attention from whatever is happening in the mind and allows both the mind and the body to quiet.

Busyness at Work:
We all know what it’s like to have too much on our plates. The pressure and expectations are high. We want to do well, and it feels impossible to keep up. When you find yourself in this situation, try to slow down. Do one thing at a time. The brain does not naturally or effectively multi-task, even though we sometimes pride ourselves on how much we think we can do at once. Being thorough task-by-task is ultimately much more efficient and effective.

These practices are a beginning. Those that focus on how we talk to one another, how we talk to ourselves, and how we cultivate well-being at work are also vitally important. Stay tuned for more one this subject. 

When we develop and integrate mindfulness into our work environments, it becomes a way of being individually, with our co-workers, bosses and customers. It defines the culture of the work environment itself.


Sunday, June 8, 2014

Snake Oil

Next week I’ll be attending a retreat focusing on the Buddha’s teachings on Wise Speech. The Buddha taught that wise speech is truthful, useful, kind, appropriate, and avoids gossip. In anticipation of this retreat, I’ve been thinking about the enormous power of language and its effect on our lives, and in particular, the consequences of stretching or distorting the truth, and outright lying.

Emerald City Laundry is a big busy neighborhood laundromat in Arcata, the town where I live in northern California. It’s the kind of place that buzzes with action every day; lots of people with lots of laundry. As one of the owners of the store, it’s my job to keep the store in top operating condition, and periodically we replace large numbers of washers all at once. This takes a lot of organization and coordination to remove old machines and install the new ones with as little disruption as possible.

On our most recent washer replacement day, everything was in especially good order. It was a Wednesday (our quietest day of the week), the weather was beautiful, and the extra staff we’d hired was ready to work. The truck arrived right on time from Los Angeles, about a thousand miles away, unloaded eight large heavy washers, and promptly left. As soon as we uncrated the first one, we realized the shipment was not the one we ordered.

Many phone calls ensued to the long list of people involved in this purchase and delivery. Tempers were short, no one knew how such a big error occurred, and no one wanted to take responsibility. We just wanted to know when the trucker would return to pick up the mistaken load and deliver the correct one.

Sometime during the day, we found out that the equipment company dispatcher knew the wrong machines had been loaded on the truck, allowed them to leave the warehouse and be transported and delivered to our store so very far away. This same dispatcher also had the correct washers loaded on a different truck slated for delivery the very next day, but without telling anyone. We looked at each other is dismay.

After coming to the obvious conclusion that there was nothing we could do about this fiasco, I sat down at my desk to get some other work done. In my email was a slick full color solicitation from a person offering business development seminars. Among the many things this program promised was “delirious contentment.”  What a fabulous oxymoron! I tried to imagine being delirious and contented at the same time.  Snake oil. 

When I got home at the end of this same day there was a particularly large black glossy envelope in the mail. I was intrigued enough to open the package, and it turned out to be yet another credit card solicitation. Inside and across the top of the sleek black invitation it said in large white letters “Luxury without Limits.” More snake oil.  

The day seemed like a joke. Eight incorrect commercial washing machines shipped a thousand miles on purpose, the promise of delirious contentment and luxury without limits. I think the Buddha would just slowly shake his head.

Wise speech asks us to find the courage to tell the truth even when we’re embarrassed. It also reminds us that just because something is enticing and promising, it may not be all it’s cracked up to be, and it certainly won’t last forever.

"You should know that kind speech arises from kind mind, and kind mind from the seed of compassionate mind. You should ponder the fact that kind speech is not just praising the merit of others; it has the power to turn the destiny of a nation."

 - Zen master Dogen

Sunday, May 25, 2014

Temporarily & Unexpectedly Precious

My husband, Bill, and I recently spent a couple of weeks hiking in remote areas of southern Utah, a starkly beautiful, nearly silent ancient desert landscape almost entirely off the grid. The magnitude of the natural forces that continually shape and carve the multi-colored sandstone and slickrock landscape is hard to comprehend, the sheer power of wind, water, erosion and time. 

On one hike we stood under a 165 million year old massive sandstone natural bridge. Unspeakably and profoundly small in comparison, we were awestruck at just how short a time we’re here in this life, that we’re just guests passing through.

After a few days of acclimating to the altitude, sleeping on the ground, convincing ourselves that the backpacking food was really delicious and being generally grimy, we set out on what would be a particularly fabulous day. The sky was a patchwork of cerulean blue and low-lying white billowy clouds, and the temperature was mild with a light breeze to keep us cool.  

It was a long hike, about 11 miles, and we were in no hurry. The trail was both challenging and comfortable, included sand and dirt, required climbing up, down and around big boulders, through a short slot canyon and across fields of fragrant sage brush amid the explosion of  desert wildflowers at the peak of the springtime bloom; yellow, pink, white, purple, red and orange. Really a perfect day and we were relishing it.

It was our last day before going back to town to load up on groceries, check in with our families and head out into the next remote area. Towards the end of that perfect day I had a peculiar feeling that the next day we would get some bad news.  It came out of nowhere. And when I told Bill about it, he rolled his eyes. It was a fleeting thought, and I let pass as quickly as it came.

While traveling the next morning, we turned on our phones and they both lit up with plenty of voice and text messages, not so unusual for being away for a week. But the messages were indeed bad news, the kind of news that changed our bliss to sadness in a moment. It brought us back to the true nature of our lives, the true nature of all of our lives. 

Everything changes. Life is difficult for everyone. And things happen because other things happen. It’s not personal, it just happens. And it’s really true that without experiencing sorrow, we cannot understand joy, or without the light, there’d be no dark, and pleasure and pain rub up against each other constantly. Life includes everything.

I recently heard a story about two elderly women living their last days in assisted living facilities. Both had lost their ability to speak with the exception of three words. One woman had two words, and the other had one. The words were temporarily, unexpectedly and precious. What a great description of our trip and our lives. What if we choose to live our lives knowing how temporarily and unexpectedly precious this life truly is? I think it could change everything.


Sipapu Bridge, Natural Bridges National Monument, Utah

Thursday, May 1, 2014

Let Peace Come to You

I know I said I wouldn't post anything until the end of May, but I came across these beautiful meditation instructions and want to pass them along. They come from Sujato, a well-loved Buddhist monk and teacher from Australia.

When you meditate, just relax.
Don't try to control your mind.
Don't try to stop it going here and there.
Just be peaceful.
Don't watch your breath. Just breathe.
Be at peace when your mind is still. Be at peace when your mind is wandering.
Don't judge one state as better than the other. It is just how the mind is.
Let mindfulness settle down with the breath.
As you stop judging, stop trying, and stop controlling, peace will come to you.
Welcome it.

Sunday, April 20, 2014

Ethics in Action

This is the last post until the end of May. If you get hungry for a little mindfulness, check out the archives. Every post from the last year is available anytime. Today’s post is adapted from a previous one.  I wish you a wonderful month.

The thought manifests as the word
The word manifests as the deed
The deed develops into habit
And the habit hardens into character
So watch the thought and its ways with care
And let it spring from love
Born out of concern for all beings

This is one of my favorite pieces of wisdom from the Buddha because I think it’s really true. I know that when my mind thinks caring and kind thoughts, my speech and actions will likely follow suit. I feel clear and at ease. Or if my mind is caught in contention and my thoughts aren’t so kind or caring, I hope I’ll have enough awareness to keep from acting them out and have the restraint to keep my mouth shut.

In the classical Buddhist teachings of the Noble Eightfold Path, Wise or Right Action are those actions that are rooted in harmlessness. The Buddha gives specific guidelines in the form of precepts, a code of ethical conduct. Really, they aren’t so specific to Buddhism; they’re simply the moral, skillful and harmless way of living. You’ll recognize them.

1.      Abstain from taking life; don’t kill
2.      Abstain from taking anything that has not been freely given; don’t steal
3.      Abstain from the misuse of sexuality
4.      Abstain from using harmful or false speech; don’t lie
5.      Abstain from the use of intoxicants to the degree that the mind becomes clouded and causes heedlessness

At first glance, these precepts seem quite obvious, but in actuality they may be more difficult to carry out. 

How far do we take not killing? What about the ants carrying aphids to the artichoke plants or string beans in the garden? What about that magazine on the table in the waiting room at the dentist’s office that has an article you’d like to read? And how do we express our sexuality and in what environments? How about the time we said something in public that was told to us in confidence and caused a friend humiliation? And, the consequences of drinking too much or using other intoxicants are well-known.

Our actions really do have consequences, whether in the immediate or somewhere down the line. This is the law of karma. In fact, karma translates as action. 

I remember a difficult time in my life many years ago when I was struggling with an unhealthy relationship, doing everything I could to make it work. It took me quite a while to see that nearly every encounter I had brought me pain, seemingly endless pain. It was like sitting in a chair with a broken leg. Each time I sat in that chair, I fell on the ground and injured my tailbone.

The Buddha taught that our happiness and unhappiness are dependent upon our own actions, not on anyone else’s wishes for us. This is what it means to be the heir to our own karma. The truth that we really can and do directly influence our lives through our own actions is a profoundly liberating statement. When our motivations and intentions come from harmlessness and goodwill, we are likely to act skillfully and wisely.

I find that when I really pay attention, I am my own best guide.

“When I do good, I feel good. When I do bad, I feel bad. That is my religion.” 
                                                                      Abraham Lincoln

Sunday, April 13, 2014

Internal Disarmament

Spring is in full bloom in northern California. The rhododendrons, azaleas, viburnum and flowering cherry trees are bursting with flowers. It’s gorgeous.

I spent the morning rowing on Humboldt Bay with two dear friends in perfect conditions; flat water, no wind, sun shining and so much birdlife. Even the seals were curiously poking their heads up alongside our boats to check us out. Mornings like this are full of connection and belonging. They’re the threads that weave and bind us to ourselves, to our families and friends, and to our communities and the natural world. It’s the stuff of spiritual practice.

In our meditation groups, we show up week after week to sit together, to practice together. None of us could do this without the other. Our practice depends on it. We could actually say that our lives depend on it, because they do. I depend on my weekly groups as one of the core supports for my life. 

Whatever our practice is, whether it’s in a formal setting, out in nature, reading a book, listening to music, talking with a friend, making a meal, it feeds our spirits and we can’t do it alone. We might we think we can, but for practice to really flourish, we need each other.

Each week in class our meditations include both mindfulness/insight practice as well as metta, the practice of intentionally inclining the mind and heart towards goodwill and kindness. But they’re really not separate practices.  Mindfulness is inherently kind, and being kind is by nature mindful. 

I don’t think we can be kind without being mindful. It just doesn't work because the intention is ultimately the same; to settle the mind, open the heart, and cultivate a soft resilience that allows us to be engaged in our lives skillfully and wisely without rancor or contention. In fact, the Dalai Lama talks about these practices as “the process of internal disarmament.”

Mindfulness and kindness are intimately and inextricably linked, and the outcome is a clear mind and a loving heart. When we intentionally infuse our lives with kindness and awareness, our connections deepen and our sense of belonging grows.


A Rabbit Noticed My Condition

I was sad one day and went for a walk;
I sat in a field.
A rabbit noticed my condition and
Came near.

It often does not take more than that to help at times-

To just be close to creatures who
Are so full of knowing,
So full of love
That they don’t
-chat,

They just gaze with their
Marvelous understanding.

-St. John of the Cross

Sunday, April 6, 2014

My Daughter Fell Off the Trampoline

My daughter Sarah had a beautiful butterfly stroke. She was eight years old and swam with fluidity, strength and desire. I loved sitting in the bleachers watching her swim, marveling at her ease and determination. Sometime that year, her father set up a trampoline in our back yard. The kids were overjoyed and I could feel disaster looming.

One day after school the kids were having a great time on tramp. I was in the kitchen making dinner when I heard Sarah scream. I looked out the window and saw her crumpled on the ground holding her arm and her brother running in to get me. She had fallen off of the trampoline not while jumping, but while trying to sit down on the edge and missing the rim with her outstretched arm, falling to the ground arm straight palm first. She’d fractured her elbow.

What does this have to do with mindfulness or meditation? Lately I’ve been thinking about what brought me to practice, why I practice and what sustains me. Sarah’s elbow fracture was really bad. It took lots and lots of physical therapy and many months to heal. It was the end of that beautiful butterfly stroke. 

One day Sarah and I were talking about what sort of activity she thought would be fun and she suggested yoga. Not long after that, she and I took an Introduction to Yoga class series where my meditation practice crept back into my life and really took hold.

So when I think about what brought me to practice, it was my husband buying the trampoline and my daughter falling off of it. I can’t say that I’m grateful for the trampoline accident. We got rid of it not long after, but I am grateful to my daughter for choosing yoga and allowing me to go to class with her. 

I was lucky enough to have a yoga teacher who integrated meditation quite naturally into her teaching, and the same teacher for introducing me to a book written by Sylvia Boorstein, who is now one of my primary teachers and mentors.

Why I practice and what sustains me are two sides of the same coin and are mutually supportive. Mindfulness practice both in formal meditation and daily life help me live a kinder, more compassionate and wise life through cultivating clarity and patience. 

I don’t always get it right, but practice supports and sustains these intentions, and keeps me on track. And when I do get it right, I know why I practice. It really works.

What brought you to practice?
Why do you practice?
What sustains you?
Why do you read this blog?

“We know what is proper, especially in difficult situations, from the wisdom arising out of contemplation.”
           Confucius