Nearly 20 years ago my nieces Zoe and Marlee came to visit us
in rural northern California from their home in suburban Chicago. At the time
they were little girls, ages 5 and 3, and our kids were 6 and 7, so it was a
full house of fun little kids. One night as we sat down for dinner I asked
everyone to put their napkins in their laps. I’ll never forget the look on Zoe’s
face, age 5, when she looked me square in the eye and stated clearly and
emphatically “We don’t put napkins in laps in my neighborhood!”
* * * * * * *
Last week I played a new card game with 34 other mindfulness
teachers and facilitators. We split into seven groups of five. At the outset
each group was given the rules of the game, which included playing in silence,
though gestures and drawing pictures were allowed. After each round of five
hands, those who’d won and lost the most hands moved onto other predetermined
groups, and play resumed with the newly assembled groups.
It wasn’t long before big waves of gesturing and lots of
looks of confusion and annoyance filled the room. And then the muffled laughter
began to ripple out as we all realized that each of the original groups had
been given varying sets of rules. The collective knowledge was unnerving, confusing,
frustrating, challenging, intriguing and because it was a game, comical. One
person even stood up in the middle of her group, incredulous, hands on her hips
and said “They changed the f*#%@^g rules!”
We all know that everything changes, that life is
challenging for everyone, and on some level we understand that everything
depends on everything else. But until we’re forced, we don’t really know it in our bones. A sudden or
serious illness, the death of someone we love, an unexpected loss of a job, or
the fires burning northern California this summer, these get our attention and
we begin to get it. Hardship brings it close, much closer than when things are
going well.
The card game brought us all to the edge of our comfort.
Issues of fairness, equality, communication, competition and culture were right
there, palpable and sticky. Who was right? Was anyone wrong? How do we proceed
when there is no level playing field?
We think we know the rules, the social and emotional norms
of our families, communities, and those of the wider culture. Imagine being the only person of your skin
color, heritage or gender in a crowded room with others who not only look
nothing like you, but know the world from entirely different sets of guidelines.
What is that like? We cannot possibly know what it’s really like for anyone
else. And what about varying rules around language, money and education?
If it were only as simple as what to do with our napkins.
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